English: Kurangun central panel, male deity Inshushinak

Identification in (12 November 2015) The Archaeology of Elam: Formation and Transformation of an Ancient Iranian State, Cambridge University Press, p. 170 DOI: 10.1017/CBO9781316148501. : "The left-hand and right-hand panels are of much later, Neo-Elamite date (eighth/seventh centuries BC). The central panel shows a god with horned crown seated on a coiled serpent throne (Spycket 2000: 654). Behind him sits a goddess, likewise crowned, wearing the kaunakes. Each holds a pair of serpents in the left hand. In his right hand the god grasps a ‘flowing vase’ out of which streams of water flow towards the first of three worshippers who flank the divine pair on either side. The identification of the deities on the relief is a matter for speculation. It has been suggested that they represent Inshushinak and Napirisha, the ‘divine Anshanite couple’ par excellence (Vanden Berghe 1986a: 159 with further refs.; cf. Carter 1989: 147, 2014: 44; Potts 2004b; Álvarez-Mon 2014).
The representation of a god seated on a serpent throne found in the central panel at Kurangun is also attested on a number of seal impressions belonging to the ‘popular Elamite’ group (Amiet 1980c: 48–9; see also de Miroschedji 1981a; Trokay 1991; Neumann 2012), some of which were made by seals belonging to specific sukkalmahs or other royalty."

Attribution of the male deity in the relief to Inshushinak, in a comment on the fish-woman in the middle on the Untash Napirisha stele in «Female, Fish and Frying Pan: An Enigmatic Funerary Object Unique to Elam» en (8 June 2023) Susa and Elam II, p. 394–440 DOI: 10.1163/9789004541436_013. :

"This fish-woman is presumably associated with Inshushinak, the deity mentioned in the stele inscription and probably the god shown in the top register handing a ring and rod to the king.[24] Note 24: This god is probably to be associated with the main deity on the Kurangun relief and another at Naqsh-e Rustam, both of which are related to the Mesopotamian Enki/Ea (Aruz1992: 130)."